The outline below was used by the teacher. Other classes in this series can be found here.
- Purified souls in obeying the truth in sincere love of the brethren
- Purified by God at baptism, as a faithful response to the gospel
- Jesus’ blood purifies, but because we are called to obey, it can be said that in a sense we purify ourselves
- “Save yourselves from this wicked generation” (Acts 2:40)
- Contra the idea that we can do nothing in regards to our salvation
- We must respond: “Repent and be baptized”, “believe”
- Many acknowledge that man must respond, but then negate it by saying it is only God’s prompting
- Man becomes a puppet, God a ventriloquist
- Taking the Bible at its word, that man is truly called to respond to the gospel, does not diminish God’s sovereignty, glory, or the fact that salvation is a free and undeserved gift
- Purified by God at baptism, as a faithful response to the gospel
- Born into God’s family, made up on earth of all Christians
- When we become a Christian we should know we are joining a family
- This family is both universal and local
- Early church took seriously this family and rejoiced in it (Acts 2:46-47)
- We enter a loving family; we also take on family obligation
- Our talents are to be a blessing to the family
- While the family of God is universal, we are not
- The only way to interact with that family is through the local congregation
- Facebook and websites can be useful tools, but they can never replace actually being part of God’s family
- When we become a Christian we should know we are joining a family
- Love one another fervently with a pure heart
- Because we are a family of the redeemed, we ought to love one another
- “Love one another” is a frequent command in the NT
- Love others, especially the household of God (Gal 6:10)
- “Owe no one anything but to love one another” (Romans 13:8)
- Shows others we are Jesus’ disciples (John 13:34-35)
- Care for each other physically
- When we minister to Jesus’ disciples, it is as if we are ministering to Jesus, whose body we are (Matthew 25:37-40)
- Early church willing to sell possessions to care for others (Acts 2:45; 4:32)
- Care for orphans and widows (James 1:27)
- Care for each other spiritually
- Edify one another, push one another to good works
- Pray for one another
- Correct one another (even church discipline when necessary)
- Born again of incorruptible seed: the word of God
- One of Peter’s recurring dichotomies: corruptible / incorruptible
- Incorruptible inheritance (1:4)
- Not redeemed with corruptible things (1:18)
- Born of incorruptible seed (1:23)
- The gospel is the seed of the kingdom (Matthew 13)
- We become Christians only by responding to the gospel
- Faith comes by hearing, and hearing by the word of God (Romans 10:17)
- The Spirit acts with and through the word to convert
- Philip sent to Eunuch, Peter to Cornelius, Paul to Macedonia
- We have no example of a conversion apart from the word
- The word of God is incorruptible, enduring forever (Quoting Isaiah 40:6-8)
- This generation of Christians will fade away, but the Church will continue
- For Peter’s audience, the persecutors will fade away, but the seed of the Christians’ faith would endure and live on
- One of Peter’s recurring dichotomies: corruptible / incorruptible
- Lay aside all things anti-love
- For the flower of love to flourish, the weeds of anti-love must be destroyed
- Malice -> Friendship
- Deceit -> Honesty
- Hypocrisy -> Sincerity
- Envy -> We should rejoice with those who rejoice (Romans 12:15)
- Evil Speaking -> Edifying
- Don’t expect these things to leave on their own, they must be “laid aside”
- For the flower of love to flourish, the weeds of anti-love must be destroyed
- As babes, desire the pure spiritual / rational milk: the pure milk of the word
- λογικός (logikos): spiritual / rational, referring to the word of God
- God’s word is spiritual and rational
- We must know and affirm certain things (“know”, “confess”)
- We are told to know, meditate on, defend the truth
- The faith once for all delivered to the saints (Jude 1:3)
- God’s word is spiritual and rational
- We are to be as babies, desiring pure milk of the word
- Babies in a good sense, not as in immaturity (as in 1 Cor 3:2, Heb 5:12)
- As babies crave milk, so we ought to crave receiving the word
- Crave, cry for, no appeasing until fed
- As a baby will die without milk, so too will we die without the word
- If we neglect the word, we are neglecting the nourishment of our souls
- Israel’s problem
- “My people are destroyed for lack of knowledge” (Hosea 4:6)
- Famine of the word (Amos 8:11)
- Josiah reformed Israel when the law was rediscovered (2 Kings 22)
- The divisions and mistakes throughout Church history often are the result of lack of milk, or defiled milk
- As a baby grows with milk, so we grow spiritually with the word
- Pure milk, undefiled: Pure word, not mixed with speculation
- Keep to God’s word, don’t get drawn into speculation
- 1 Timothy 1:3-4; 4:6-7, Deuteronomy 29:29
- This is “boring” which leads some to drift into speculation
- Legends about Mary, division over abstract questions
- Speak where the Bible speaks, be silent where the Bible is silent
- Keep to God’s word, don’t get drawn into speculation
- The pure milk of God’s word nourishes and strengthens us
- Scripture is good for reproof, instruction, etc. (2 Timothy 3:16-17)
- Pure milk, undefiled: Pure word, not mixed with speculation
- λογικός (logikos): spiritual / rational, referring to the word of God
- Conclusion
- Let us desire the pure milk of the word and grow thereby
- And let us love one another in light of our common salvation, being born into one family of God
